Kashubians

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For criticism see Criticism of Kashubians
Kashubians/Kaszubian
Kaszëbi
File:Kashubian flag.svg
Kashubian flag
Total population

50,000 to 500,000

Regions with significant populations
Flag of Poland Poland
Languages
Kashubian, Polish, among emigrés German
Religion
Catholicism (majority), Evangelical Lutheran (minority)
Related ethnic groups
Poles  · Germans  · Slovincians  · Sorbs

Kashubians/Kashubs/Kaszubians (Kashubian: Kaszëbi; Polish: Kaszubi), also called Kassubians or Cassubians, are a West Slavic ethnic group of north-central Poland.

The Kashubian unofficial capital is Kartuzy (Kartuzë). Among larger cities, Gdynia (Gdiniô; (German: Gdingen (until 1939), Gotenhafen (1939-1945) contains the largest proportion of people declaring Kashubian origin. However, the biggest city of Cassubia region is Gdańsk (Gduńsk; German: Danzig), the capital of the Pomeranian Voivodeship. The traditional occupations of the Kashubians were agriculture and fishing; today these are joined by the service and hospitality industry, and agrotourism.

The main organization that maintains the Kashubian identity is the Kashubian-Pomeranian Association. The recently formed "Odroda" is also dedicated to the renewal of Kashubian culture.

Contents

Population

The total number of Kashubians varies depending on one's definition. A common estimate is that over 300,000 people in Poland are of the Kashubian ethnicity. The most extreme estimates are as low as 50,000 or as high as 500,000

In the Polish census of 2002, only 5,100 people declared Kashubian nationality, although 51,000 declared Kashubian as their native language. Most Kashubians declare Polish nationality and Kashubian ethnicity, and are considered both Polish and Kashubian. However, on the 2002 census there was no option to declare one nationality and a different ethnicity, or more than one nationality.

History

File:Kaszuby-eng.png
Kashubian ethnic territory at the end of the twentieth century.

Kashubians are the direct descendants of an early Slavic tribe of Pomeranians who took their name from the land in which settled, Pomerania (from Polish Pomorze, "the land along the sea"). It is believed that these ancestors of the Kashubians came into the region between the Odra and Vistula Rivers after the Migration Period. While many Slavic Pomeranians were assimilated during the German settlement of Pomerania (see Ostsiedlung), especially in the Pomeranian Southeast (Pomerelia) some kept and developed their customs and became known as Kashubians. The oldest known mention of the name dates from the 13th century (a seal of Barnim I, Duke of Pomerania-Stettin), who ruled areas around Szczecin (Kashubian: Sztetëno).

Another early mention of the Kashubians from the 13th century saw the Dukes of Pomerania including "Duke of Kashubia" in their titles. From the Treaty of Westphalia in 1648, after the Thirty Years' War, parts of West Pomerania fell under Swedish rule, and the Swedish kings titled themselves "Dukes of Kashubia" from 1648 to the 1720s.

The Landtag parliament of the Kingdom of Prussia in Königsberg changed the official church language from Polish to German in 1843, but this decision was soon repealed. In 1858 Kashubians emigrated to Upper Canada and created the settlement of Wilno, in Renfrew County, Ontario, which still exists today. Kaszub immigrants founded St. Josaphat parish in Chicago's Lincoln Park community in the late 19th century. In the 1870s a fishing village was established in Jones Island in Milwaukee, Wisconsin, by Kashubian and German immigrants. The two groups did not hold deeds to the land, however, and the government of Milwaukee evicted them as squatters in the 1940s, with the area soon after turned into industrial park.

Many Pomeranians in the former Duchy of Pomerania, most of them Lutheran Protestants (including the Slovincians), were Germanised between the 14th and 19th centuries and in the wake of the Prussian political program of Germanisation. Some communities in Pomerelia (Eastern Pomerania) have survived and today regard themselves as Kashubians in modern Poland, although others were expelled by Poland's Communist government as "Germans" after World War II. Most Kashubians in Eastern Pomerania (the region also known as Pomerelia or West Prussia), unlike Slovincians and Pomeranian Slavic Wends, remained Roman Catholic.

During the drafting of Treaty of Versailles, Kaszub activist Antoni Abraham promoted Cassubia's integration into Poland by famously saying "There is no Cassubia without Poland, and no Poland without Cassubia" (Nie ma Kaszub bez Polonii a bez Kaszub Polski")

During the Second World War leading Kashubians who stood for the Poland's cause, particularly those with higher education, were killed by German Nazis, the main place of executions being Piaśnica.[1]

Kashubian language

Main article: Kashubian language

About 50,000 Kashubians speak Kashubian, a West Slavic language belonging to the Lechitic group of languages in northern Poland. Many Polish linguists formerly considered Kashubian to be a Polish dialect, though most now believe it is a separate Slavic language.

There are other traditional Slavic ethnic groups inhabiting Pomerania, such as the Kociewiacy, Borowiacy, Krajniacy and others. These dialects tend to fall between Kashubian and the Polish dialects of Greater Poland and Mazovia. This might indicate that they are not only descendants of ancient Pomeranians, but also of settlers who arrived to Pomerania from Greater Poland and Masovia in the Middle Ages. However, this is only one possible explanation.

The earliest surviving example of written Kashubian is Martin Luther's 1643 Protestant catechism (with new editions in 1752 and 1828). Scientific interest in the Kashubian language was sparked by Mrongovius (publications in 1823, 1828) and the Russian linguist Hilferding (1859, 1862), later followed by Biskupski (1883, 1891), Bronisch (1896, 1898), Mikkola (1897), Nitsch (1903). Important works are S. Ramult's, Słownik jezyka pomorskiego, czyli kaszubskiego, 1893, and F. Lorentz, Slovinzische Grammatik, 1903, Slovinzische Texte, 1905, and Slovinzisches Wörterbuch, 1908.

The first activist of the Kashubian/East Pomeranian national movement was Florian Ceynowa. Among his accomplishments, he documented the Kashubian alphabet and grammar by 1879 and published a collection of ethnographic-historic stories of the life of the Kashubians (Skórb kaszébsko-slovjnckjé mòvé, 1866-1868). Another early writer in Kashubian was Hieronim Derdowski. The Young Kashubian movement followed, led by author Aleksander Majkowski, who wrote for the paper "Zrzësz Kaszëbskô" as part of the "Zrzëszincë" group. The group would contribute significantly to the development of the Kashubian literary language.

Today

In 2005, Kashubian was for the first time made an official subject on the Polish matura exam (roughly equivalent to the English A-Level and French Baccalaureat). Despite an initial uptake of only 23 students, this development was seen as an important step in the official recognition and establishment of the language.

Today, in some towns and villages in northern Poland Kashubian is the second language spoken after Polish, and it is taught in regional schools.

Kashubian presently enjoys legal protection in Poland as an official minority language.

Notable Kashubians

See also

Wikimedia Commons has media related to: Kashubians

References

  1. ^ Official Polish Senate (Senát) website

Further reading

  • Synak, Brunon (December 1997). "The Kashubes during the post-communist transformation in Poland". Nationalities Papers 25 (4): 715–728. 
  • (July 2001) "The Kashubian Polish Community of Southeastern Minnesota (MN) (Images of America)". 

External links


This page uses content from Wikipedia. The original article was at Kashubians.
The list of authors can be seen in the page history. The text of this Wikinfo article is available under the GNU Free Documentation License.
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